"A delusion held by one person is a mental illness, held by a few is a cult, held by many is a religion."

[...] many scientists, not too long ago, took an active part in the lively working class culture of the day, seeking to compensate for the class character of the cultural institutions through programs of workers' education, or by writing books on mathematics, science, and other topics for the general public. ... It strikes me as remarkable that their left counterparts today should seek to deprive oppressed people not only of the joys of understanding and insight, but also of tools of emancipation, informing us that the "project of the Enlightenment" is dead, that we must abandon the "illusions" of science and rationality--a message that will gladden the hearts of the powerful, delighted to monopolize these instruments for their own use.

"Extraordinary claims require extraordinary evidence."

I have a good friend in the East, who comes to my shows and says, you sing a lot about the past, you can't live in the past, you know. I say to him, I can go outside and pick up a rock that's older than the oldest song you know,
and bring it back in here and drop it on your foot. Now the past didn't go anywhere, did it? It's right here, right now.
I always thought that anybody who told me I couldn't live in the past was trying to get me to forget something that if I remembered it it would get them serious trouble. No, that 50s, 60s, 70s, 90s stuff, that whole idea of decade packaging, things don't happen that way. The Vietnam War heated up in 1965 and ended in 1975-- what's that got to do with decades? No, that packaging of time is a journalist convenience that they use to trivialize and to dismiss important events and important ideas. I defy that.

"Frying-Pan Jack and I were in that camp, that's where he said to me, he'd been tramping since 1927, 'I told myself in '27,  if I cannot dictate the conditions of my labor, I will henceforth cease to work.' You don't have to go to college to figure these things out, no sir. He said, 'I learned when I was young that the only true life I had was the life of my brain. But if it's true that the only real life I had was the life of my  brain, what sense does it make to hand that brain to someone for eight hours a day,  for their particular use, on the presumption that at the end of the day they will give it back in an unmutilated condition? Fat chance!'"

Career coaches can perhaps be forgiven for using baseless personality tests [Myers-Briggs, Enneagrams, etc] to add a veneer of scientific respectability to the coaching process. But the tests enjoy wide credibility, not just among coaches, but among corporate decision makers. .. . So why is the corporate world, which we think of as so fixated on empirical, in fact quantifiable, measures of achievement like the "bottom line", so attached to these meaningless personality tests? One attraction must be that the tests lend a superficial rationality to the matching of people with jobs. ... Of course, if the function of the test is really ideological-- to promote the peg-in-hole theory of employment-- they do not have to be in any way accurate of predictors of performance of satisfaction. They serve more as underpinnings of corporate etiquette, allowing employers to rationalize rejection or dismissal in terms of an inadequate "fit". We believe that there is a unique slot for each person, the tests announce-- even though we may fail to find it in your particular case.

[Networking] feels "fake" because we know it involves the deflection of our natural human sociability to an ulterior end. Normally we meet strangers in the expectation that they may truly be strange, and are drawn to the multilayered mystery that each human presents. But in networking, as in prostitution, there is no time for fascination. The networker is always looking over the shoulder of the person she engages in conversation, toward whatever concrete advantage can be gleaned from the interaction-- a tip or a precious contact. This instrumentalism undermines the possibility of a group identity, say, as white-collar victims of corporate upheaval. No matter how crowded the room, the networker prowls alone, scavenging to meet his or her individual needs.  

Among other things, [books by Bruce Doyle III and Mike Hernacki] explain the importance of the "winning attitude" I have been urged to adopt: a positive attitude "attracts" or "fulfils", depending on which author's weird science you go with, postiive results, with little or no action on your part required. Herein, too, lies the answer to the question I once posed ...: would it be enough just to fake a winning attitude? No way, according to Doyle:

'People who just pretend to have a positive attitude may be more acceptable, but they will still attract according to how they are really vibrating-- the energy they are emanating will attract their circumstances.'

The obvious liberal rejoinders come to mind: What about the child whose home is hit by a bomb? Did she have some bomb-shaped thoughtform that brought ruin down on her head? And did my [fired white-collar workers] boot-camp mates cause the layoffs that drove them out of their jobs by "vibrating" at a layoff-related frequency? It seems inexcusably cruel to tell people  who have reach some kind of personal nadir that their probem is entirely of their own making. ...

But from the point of view of the economic 'winners'-- those who occupy powerful and high-paying jobs-- the view that one's fate depends entirely on oneself must be remarkably convenient. It explains the winners' success in the most flattering terms while invalidating the complaints of the losers. Patrick's clients, for example, came to the boot camp prepared to blame their predicament on the economy, or the real estate market, or the inhuman corporate demands on their time. But these culprits were summarily dismissed in favor of alleged individual failings:depression, hesitation, lack of focus. It's not the world that needs changing, is the message, it's you. No need then, to band together to work for a saner economy or a a more human-friendly corporate environment, or to band together at all.